Faith Demystified – The Root of Religious Discord
Religious discord comes from bumping into belief systems that do not match our own, however illusory our own systems of belief may be. When I was a pastor, there was a young woman who had been baptized and raised Presbyterian. She was marrying a Baptist and joining his church. The problem for me was not that she was leaving the church, the problem was that the Baptists required that she be rebaptized!
The Presbyterians have a view of baptism that made perfect sense to me. Children of believers are baptized as infants. In this baptism both the parents and the congregation vow to raise this child in the Christian faith. This baptism is an act of God, and not human will. In this act God claims the child as part of the community of community. Baptism in the Presbyterian Church is seen as complete and final in and of itself. There is no need to have the baptism “confirmed” when the child reaches the age of consent. We Presbyterians sometimes slip and talk about “confirmation classes” for adolescents, but only because that term is so prevalent in the broader Christian community. What we mean to say is that there are “commissioning classes” for adolescents which signify that the child is now ready to participate more actively in the life, worship and governance of the church. The one new right established at the time of commissioning is the right to vote and hold office in the church.
Baptists have a very different view of Baptism, and it clashes radically with the Presbyterian view. It is not that one side is “right” and the other side is “wrong.” It is just that these two sets of doctrine cannot mesh together.
To join the Baptist Church, this young woman was required to undergo a Baptist baptism. Presbyterian doctrine eschews any form of rebaptism, believing that the first baptism is sufficient for the believer’s entire life.
If this woman from my church did not undergo a Baptist baptism, she would be only a visitor in the Baptist church, and not a full participant. Baptist believe that only believer baptism, entered into by someone old enough to consent to the proceedings, is valid in the eyes of God.
Also, of course, Baptist use much more water than Presbyterians. Baptists generally practice a full body dunking, while Presbyterians simply sprinkle water on the head. I will agree with the Baptists that the very word “baptize” means to dip or dunk. But personally I do not believe that the amount of water used in a baptism is of any more significance than the amount of food consumed during communion, and a church does not need to spread a full meal in order to celebrate the Lord’s Supper.
While I fully understood why this young woman needed to undergo a Baptist baptism, it pained me because it felt like it was a denial of her upbringing in the Presbyterian Church. It felt like the Baptists were saying, “Your whole spiritual life as a Presbyterian was not legitimate. Now you must start over as a Baptist, unlearn everything that the Presbyterians taught you, and learn our Baptist ways.” Let me be clear that this message was not coming from the Baptist Church, but playing inside me head.
In summary, there is nothing wrong with the Presbyterian notion of baptism, and nothing wrong with the Baptist notion of baptism. The problem is that when we try to combine them there are discordant notes and emotional turmoil.
As part of this discourse on religious discord, In all honesty I need to raise my personal disdain for the Mormon religion. I am a strong believer in religious liberty, and I would never want to constrain or harm another religious community. I would never discriminate against a Mormon or refuse to vote for them solely because of their religious affiliation. But my personal vexation with the Mormon religion is that it presents to the world a counterfeit version of Christianity. The Mormons have usurped our Christian language, our Christian symbols, our Christian music, and even our Christian sacraments. In places where Mormonism is strong, people confuse the two very divergent religions and hence fail to understand Christianity or its message. It does not help that the Mormons insist on placing the name of Jesus in that religions official title, with the words “Jesus Christ” made bigger than the other words. It feels like they are saying to all of Christendom, “Screw you! We are the real church!”
A good example of this religious divergence is how the Mormon religion practices baptism. The Mormon’s do extensive genealogical research. A large reason for this genealogical research is to create lists of people who are long dead so that these deceased may be baptized. When we hear “baptism,” this sounds like Christian baptism, but in practice this is something very different. Nowhere in the whole history or doctrine of the Christian Church does it talk about baptizing dead people. This is the kind of practice that causes me to say that Mormonism represents a counterfeit version of Christianity. On the outside it looks Christian, but when you dig deeper it seems anything but.
I will cite one more example of religious discord, this time related to Holy Communion (Eucharist). The Presbyterians believe in a free and open communion. Anyone who confesses Jesus Christ as their lord and savior are welcomed to participate. If I think in terms of rules and regulations for a moment, I might also add that the believer should have been baptized. Communion is an outpouring of God’s grace upon the assembled faithful. It is the Lord’s Table and not our own.
Whenever I am worshiping in a Catholic Church there is always a dilemma. I know full well that I am not welcome at a Catholic communion because, first of all, I am not a Catholic. The Presbyterian notion that the Eucharist is open to all of God’s people is shattered.
But furthermore, even if I was a Catholic, I would still not be eligible to participate in the Eucharist. I am divorced, and that is a disqualification. To be restored to the Catholic Church’s good graces, at least in the days before Pope Francis, it was necessary for a Catholic to first pursue and complete the divorce proceedings in the civil courts. And after that, the believer would need to appeal to Rome for an ecclesiastical annulment of the marriage. Such a process could take decades and cost tens of thousands of dollars.
And thirdly, even if I was a Catholic, and even if I was not divorced, there is still the issue of completing all of the pre-Eucharist requirements, such as attendance at Confession. There are sorts of things that need to be done in order for a Catholic to get his or ticket punched so as to be ready for communion. So, the Eucharist is not an outpouring of God’s grace, but rather a reward for loyalty and good behavior granted to Catholics in good standing.
Thus, the Catholic Eucharist turn on its head everything that I as a Presbyterian hold dear. Again, it is not that the Presbyterians are right and the Catholics are wrong. It is just that we have two different and radically divergent versions of what the Eucharist means. Normally, when worshiping in a Catholic Church, I will take communion because I believe in the Presbyterian rules which say that I am eligible, and because I want to share in the Lord’s Table with a larger group of Christians that are beyond my own community.
The sad part of all of this discord is that it really does not mean a thing. It is like Donald Trump and Hillary Clinton exchanging insults instead of focusing on policies that actually matter. All of this is a great distraction that keeps the Church from being the Church. None of this is going to feed hungry children, rescue refugees, or free people held in human trafficking.
When the Church cannot come together even over such common themes as the sacraments, what hope is there to talk about science vs. fundamentalism, gay marriage, economic disparities, refugees, or reproductive freedoms?
This article has only dealt with discord within religious traditions. We have not even mentioned discord between various religions.
In short, religious beliefs can create a climate of discord. There are endless disputes over the minutest points of doctrine. There is the obsession with the details of symbolic acts that in reality have no importance. There is the doctrinal rigidity that says that my understandings are correct, and therefore yours are all wrong. Wars have been fought and gallons of ink spilled throughout Christian history just trying to define the Trinity.
Islam was born out of officially Christian territory. An important historical fact was that the nations of Islam generally rejected the officially sanctioned language used to describe the Trinity. Islam recognizes Jesus as a prophet of God. But for the Muslim who could not call Jesus the “Son of God,” or embrace any sort of Trinitarian language, the only solution was to reject Christianity and start their own religion.
Pope Francis is a wonderful change for the Roman Church and represents a sea change in Church history. He is the first Jesuit Pope. The Jesuit Order was founded by St. Ignatius Loyola as a post-Reformation reform movement within the Roman Church, the “shock troops” of the Counter Reformation.
He is the first Pope from the Southern Hemisphere and the first Pope from the Western Hemisphere. Since 40% of all Roman Catholics now live in Latin America, it is time that the Roman Church recognizes this new reality. Instead of yet another European Pope from a continent where the church is dying, we now have a pope from a land in which the Church is thriving and growing.
The Roman Church is a global communion. It must never again be just an Italian club, or even a European club.
The Roman Church can never be the “catholic” church until it comes to grips with the last six hundred years of history and admits that there are also Christians in the world who do not accept the Bishop of Rome as their Spiritual Sovereign. The word “catholic,” means “according to the whole.” The Roman Church is not the “whole” Church, but only its largest part of it. Let us pray that Pope Francis will recognize that fact even if his predecessor did not.
And while many of us non-Roman Christians do not accept the Pope as our Spiritual Sovereign, that does not mean that we will not support and pray for him in the leadership of the Roman Church. We can work with him if he is willing to work with us.
Jorge Mario Bergoglio, known to his friends and his flock as simply “Mario”, is a truly humble man. In his former life as Archbishop of Buenos Aires he gave up his palace and occupied a small apartment. He gave up his limousine and depended on the bus or subway to get around. He had a profound sense of ministry to the poor, and is known for his saintly acts such as kissing the feet of AIDS patients.
The selection of the name of “Francis” is a stunner in its own right. Let us hope and pray that St. Francis of Assisi will indeed be the guiding force of this new era in the Roman Church.
Francis of Assisi was a humble man of God. He had no use for the church hierarchy and essentially managed to ignore them. Francis was too busy loving Jesus to worry about rank or status or power. Although highborn, Francis gave up all of his worldly goods so as not to be distracted in his spiritual pursuits. He is the patron saint of the animals and of the ecosystem. What a beautiful expression of God’s love as the world is presently in the worst extinction event in 65 million years.
May God bless and guide the new Pope. May he have a long and productive reign. And may he never turn from being a reformer of the Church, a servant of the poor, a genuine man of God, and a humble servant of the Lord.
Below is a comment that I posted to a Roman Catholic blogger and legislator, Rebecca Hamilton, who opposes same-sex marriage. Her blog site can be found at PublicCatholic.com.
There are a number of reasons that I will disagree with you profoundly.
1) My wife and I married when we were both in our late fifties. There is no chance of conception or child-birth, and yet we were granted an ecclesiastically and legally sanctioned marriage. Our desire is to spend the rest of our lives loving each other as intimate partners. My question is this: What would be so bad if we were two men or two women seeking the same relationship? Why should government and/or the church oppose such a union?
2) We need to separate church from state. One solution would be for the state to stop talking about marriage altogether. Perhaps the state should only recognize civil unions. If a couple wants to be “married” that could be an ecclesiastical union.
3) Why should the Roman Church be granted any authority over non-Catholics? While I am a Christian and a pastor, I certainly am not under the domination of the Pope or his bishops when it comes to my spiritual life or my personal freedoms.
4) The church should support loving, committed relationships, whether or not that these might be “traditional” marriages. When people talk about the “gay lifestyle,” they are talking about anarchic sexual practices, and not committed intimate relationships. The church should encourage all people to live in committed, loving relationships regardless of any other circumstances.
5) Gay marriage is no threat to anyone not involved. Gay is not a disease that can be caught, not a social trend. Rather, it stems from the profound self-awareness of certain people that they are simply and permanently attracted to members of their same-sex. It will not cause a breakdown of traditional marriage. It will not stop us from reproducing.
6) Gay bashing is neither a Christian virtue nor a family value. The only word for it is persecution. In the past our religious traditions have been used to persecute minorities, women, and the poor. Not too long ago laws against “miscegenation” prevented interracial marriages. Colonialism was based upon the belief that the world of the white man had a religious obligation to “save” the savages. And so we enslaved them for our own economic gain and prided ourselves on our piety for so doing.
7) Our current marriage laws give a host of legal and financial advantages to couples, including everything from tax breaks, social security payments, tax-free employee benefits, immigration rights, and many more. We need to make sure that same-sex couples can enjoy the same legal and financial rights as opposite sex couples.
8) Jesus never mentioned sex in any of the gospels. Think about that. Just because we are obsessed with people’s private lives, there is no justification for such persecution of those who are simply born differently sexed. It is interesting to note that Jesus talked about eating at every opportunity. He talked about clean and unclean foods, clean and unclean people, because eating was considered to be the most intimate thing that people could do together. Jesus was constantly criticized for eating and drinking with tax collectors, prostitutes and sinners. Perhaps this should tell us of how he would deal with Gays today.