Faith Demystified – Richard Dawkins and Atheism


Faith Demystified – Richard Dawkins and Atheism

Richard Dawkins

Houghton Mifflin provided this photo of Richard Dawkins, author of `The God Delusion.’ (AP Photo/Houghton Mifflin)

Richard Dawkins is a world class evolutionary biologist. Lately he has been seen as one of atheism’s greatest proponents. In his 2006 book The God Delusion he contends that there is no god and that religious faith is a delusion. In the same year he founded the Richard Dawkins Foundation for Reason and Science.

Dawkins is a radical skeptic, and we need skeptics. Skepticism insures that science is always self-correcting. Without radical skepticism we would be continuously duped by all sorts of falsehoods.

Skepticism is also an antidote to the general puffery of religious doctrines. In religion there is normally no proof of anything. Believers are asked to accept religious teachings on blind faith, or to trust in “divine revelation.” Any doubt, even a healthy skepticism, is often described as a lack of faith. Typically, the faithful are not allowed to asked questions such as, “Where did Cain’s wife come from?” Asking a question like this is seen as an attack on biblical fundamentalism and therefore an attack on faith itself.

Dawkins skepticism is a great defense against uncontrolled religious puffery. And for that we should all be grateful. The only way to answer the question about Cain’s wife is to realize that the creation stories are mythological stories, and not the recounting of historical events.

Skepticism can be taken too far. Ultimate skepticism would be to not except anything without absolute proof. I cannot prove that the sun will rise tomorrow, but I would certainly expect that to happen. Spirituality begins with the concept that our reality is larger than our grasp. By contrast, Dawkins would say that if he cannot see, hear, or touch something it does not exist.

If I could have a chat with Dawkins I would share with him the following story. An astronomer images a galaxy using visible light. The image produced is real and indisputable. To Dawkins the galaxy is what is captured in that image, and nothing more. The part that Dawkins misses is that there is more to the galaxy that we cannot see in visible light. Images taken in infrared, ultraviolet, or radio waves would show a very different image, with more and different features and aspects of the galaxy. So, Dawkins original view of the galaxy in visible light is correct but not complete. There is more to the galaxy than the original image could depict.

What we see depends upon what filters we choose to use. One could say that Dawkins does not see beyond the mundane world because he lacks the necessary observational tools. Dawkins seems to be a reductionist, saying that the universe is this and no more. That reductionism is every bit as much a bias as is a religious conviction.

Modern cosmology describes a universe that is not only more bizarre than we know, but even more bizarre than we can imagine. Quantum mechanics tells us that a particle can be several places at once. M-theory tells us that there are eleven dimensions of space and time. Hawking radiation means that black holes actually evaporate. Dark energy says that the universe is expanding at an accelerating rate. Under these circumstances a limited field of view means that we will miss much of what is happening. There is a lot of stuff going on out there that we do not understand.

There is more than one possibility in any circumstance. Light is both a wave and a particle. An electron can be several places at once. A storm can be both helpful and hurtful depending on whom you ask. The difference between a wildflower and a weed is that one is wanted and the other is not. Propositions can be true and false at the same time. We need to be very careful when setting the bounds of the universe that we do not leave out many things that do not fit into our reductionist preconceptions. The universe could be both created and non-created. The only difference may be in the filters that we choose.

On another topic I would also like to discuss consciousness with Dawkins. This is one of the frontiers between biology and spirituality. What is consciousness? We might also call this the self, spirit or even soul, although Dawkins would resist these words. Is our consciousness simply the electronic emissions of our gray matter, or could it be something more? Is consciousness something that could be captured and stored outside of the body? Could it be transplanted like a kidney? Imagine the possibility that a consciousness could be transferred from one body to another, or from a body to a computer chip. This is a question that needs to be answered in the near future.

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